heaven or sixth of Jupiter. Right spirit
Dante now has before him the image of an eagle grand challenges of so many blessed souls: each appears to reflect a small ruby \u200b\u200bin the eye of the poet sunlight. The eagle symbol of justice that must be the fundamental virtue of men under the command of the empire and of political power, he speaks in the singular as an individual with personal life as the aggregate of many souls. As he speaks, the beak opens and closes. Dante Symbolically speaking, united in one indivisible entity, all the major who made the Empire through the exercise of justice. On land, it says, esercitai justice and mercy, so here I am raised to the glory of heaven, on earth, let this remind me that even the wicked and the unjust praise my business, but do not follow my example. Meanwhile, Dante is attacked by a strong doubt that on the other hand torments him for a long time and where on earth could not find an answer, and exposes the blessed that look like flowers of perpetual bliss eternal for those who prevented independent 'of their will not know the Christian faith must be damned? One born on the banks of the Indus, where it is not those who speak, teach or write about Christ, must be sent to hell, despite the nobility of the positiveness of his moral life, despite its rich intellectual life? Christianity says that man is justified only by faith in Christ, but it is right that God should order the infants who die without baptism or the men who were right but did not know the faith? When asked by the poet as the eagle falcon freed from the hood that moves his head and flaps its wings, thus expressing his desire to fly, revealed through his sweet singing joy to meet the demand of Dante. Then it argues: "God that traces the boundaries of the universe, some things' making visible, others hidden leaving, he could not 'impress his creative power in such terms that things were clear' creative expressions of the intervention; created things are, after all, still less to "mold the Creator o. It is a testament to the fact that Lucifer, impatient for pride. Not expected to be completed and fell into hell, then imagine if the creatures that were created less than Lucifer are able to understand the immeasurable Divine good. There is a gulf of difference between quantitative and qualitative intelligence of the Creator and that of creatures: those are just what they are offered through sensory experience. To understand this concept is worth one example: the human eye sees the bottom of the ocean while standing on the shore, does not see it as if it is on the high seas, there is no doubt that there is a fund, but la, escapes the depths of the sea view. So the intellect of man, can see only when it is rescued by Grace, and only so much that it's light. The poet should not be surprised, therefore, if in doubt about his last is unable to penetrate the secret decisions of divine justice. And do not forget Dante that he is a man like others, limited and clouded, and presume to be able to wander beyond the limits allowed. It would be presumptuous if he wanted to get on the seat of the court to judge of what human infinitely far from his mind, when you know that man has a view that does not go beyond a palm? Certainly for those who thinking of the mystery is subtle questions of justice there is no reason to doubt, whether to drive the men there were, however, the Holy Scripture '. Revelation is to give certainty to doubt and inviting appearance. "Oh men who live like beasts! oh dull minds! The will of 'God is good in itself is not never departed from his principle that the supreme good. It is fair to all that conforms to God's will: no created good can attract to himself the divine will, or rather it, irradiation of things, it generates good. " (The answer Aquila does not rely on rational arguments: it is rather an invitation decided to believe 'in God's goodness that is surely correct: the question can not be resolved and a believer must also submit only persuaded because of its narrowness). How the stork after having fed his children fly the nest and while the little stork full turns to her eyes, so ' said the Eagle. He moved his wings and the poet got up to her eyes. Then he added: true, come to paradise only those who believe or believed in Christ. But it is equally certain that divine grace acting inscrutable ways. On the day of Judgement he will be much more distant pagan those many Christians who call at any time and Christ in them reject him. Even an unbeliever can condemn Ethiopian Christians in name but not so when the Day of Judgement will divide the two armies. Then open the book in which God records the merits and faults of each man read the names of those false Christians of bad princes of Europe:
Albert of Habsburg, who invaded the kingdom of Bohemia, Philip the Fair, who coined coins, kings of England, Scotland, Spain, of Charles of Anjou, of James II of Aragon, King of Portugal and Majorca, Croatia and Norway.
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